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mushhead -> RE: The Emerging Church-Good or Bad? (2/28/2008 9:07:35 PM)
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ORIGINAL: HisCovenant I'm not able to find out enough info on the emergent church to have an opinion... which in and of itself is scary. Most info I find is fluff, not anything concrete. Because of that, I lean heavily towards "bad." Thanks for that link to Appraising ministries, Kat. I look forward to digesting it. HisCovenant, the following are some quotes from "The Emergent Manifesto of Hope" which is a compilation of essays written by a variety of EC leaders and edited by Tony Jones and Doug Pagitt. It is the first book published by Baker Books in a cooperative partnership with the EC called "Emersion." The quotes will be placed in quote boxes. These are just a sample to give you some concrete examples of the EC's theology. quote:
"Every generation of those who decide to follow Christ learns that there are Bible texts to be reinterpreted, theologies to be reconstructed, faith communities to be reimagined." Page 191 "We have experienced great joy in God's embrace of humanity through Jesus Christ. It has filled our lives with light. But Christianity's idea that other religions cannot be God's carriers of grace and truth casts a large shadow over our Christian experience. Does grace, the central teaching of Christianity, permeate all of reality, or is it something that is alive only for those who possess the New Testament and the Christian tradition?" Is the revelation that we have received through Jesus Christ an expression of what is everywhere at all times, or has the Christ Event emptied most of the world and time of saving grace and deposited it in one religion, namely ours? And more practically, how can we have genuine two-way conversation with non-Christians about our experience of God if we believe that God withholds his revelation from everyone but Christians?" page 191 "When we say that Christ saves, Christ represents something larger than the person we Christians have come to know. He is all and is in all. And Christ being "the only way' is not a statement of exclusion but inclusion, an expression of what is universal. If a relationship with a specific person, namely Christ, is the whole substance of a relationship with the God of the Bible, then the vast majority of people in world history are excluded from the possibility of a relationship with the God fo the Bible, along with the Hebrews of the OT who were without knowledge of Jesus Christ - the person. The question begs to be asked: would God who gives enough revelation for people to be judged but not enough revelation to be saved be a God worth worshipping? Never!" page 194-95 "For most critics of such open Christianity, the problem with inclusiveness is that it allows for truth to be found in other religions. To emerging Christians, that problem is sweet." page 196 "The godliness of non-Christians is not an anomaly in our theology." page 196 "Moreover, if non-Christians can know our God, then we want to benefit form their contributions to our faith." page 196 These quotes are from an essay entitled, "The Sweet Problem of Inclusiveness" by Samir Semanovic. Selamanovic serves on the Coordinating Group for Emergent Village. This group is the leadership organization that drives the EC and is responsible for entering into the publishing relationship with Baker Books and organizing the annual EC conference. I have many other qoutes that reveal the theology of the EC, but I will refrain from blowing everyone away by putting them all into the same post. It should be noted that Semanovic's theology is not just his personal opinion, but is representative of the EC. The equivalent of an urban legend is the claim that the EC has no widely agreed upon theology. Most emergents share the same theological beliefs, which is what binds them together. Those that don't agree, usually engage in ministry to postmoderns outside of the EC movement (yes it is a movement). Of course some orthodox pastors, such as Mark Driscoll, are trying to claim the EC moniker for Jesus. The pros and cons of that practice are worthy of discussion as well. Hope this helps you to grasp the basic view of Christianity - revealed in Semanovic's statements - that inform and guide the EC's doctrinal formulations.
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