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facedown -> RE: The Emerging Church-Good or Bad? (3/6/2008 7:19:35 AM)
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mushead see you when you return. until then, let me return to your previous post that i failed to respond all the way through. i believe i left off after responding to your remarks about the buddhist. "....what we believe begins with knowing something...." let me carry my guitar player a littler further. she can play the guitar, she knows what a guitar is, and knows how to place her fingers behind the right frets to make a few chords. now, if i overlay paul's message on mars hill, one might say, that the created order and what you might call "general revelation" is the guitar, correct finger positions might be responding to this message paul gave (unless you believe that he failed in his message), and yet, there seems to be so much "more" to know, to beleive in (as paul certainly left a lot out, didn't he?). maybe that element is where you pick up on in the statement above; however, you seem to wholly invalidate everything prior. mushead, you'll not see any argument that *demands* that if one helps their neighbor out is saved. "...some other source..." this is an interesting phrase, because i wonder if there are (2) sources for that which is "good", "truth", and "of god"? back to emergent theology 10c - what you might see in the soteriology presented is more of a fusion of several atonement theories, not a demanding of the moral theory while whole-heartedly denying a substitution theory (penal....maybe). 10d - i don't disagree; however, you seem to suggest then, that emergents believe either a) there is no life in the age to come, or b) everyone will participate in the same life. 10e - not being "about" something, doesn't mean that this something isn't an element, does it? and you'll see the thrust is not about rejecting the age to come, but in discussing what happens when that's all the message is about (which is quite often in evangelical fundamentalism...you get saved so that you don't burn in hell), aka a protest against escapism. (i realize i responded to some of this already; however, the responses were very limited) on to 5) emergent claim(s) some of this is present - an observation if you will, about the consequences of the "life" of the church in the recent past. i don't think any of these statements could be said absolutly, and i'm unsure that any emergent would demand any of these as such. it would be hard; however, to reject the observation. emergent methodology "target"? i'm not certain about that, makes it seem like a military strategy. that there is resonation, is quite obvious. now point 4 a-j....man mushead, it seems you believe that emergents believe that "traditional christians" are going to burn in hell, is that your impression? concluding thoughts true, not everyone 'is' simply by placing a label on oneself. but you seem to demand that those who "truly" are, are those who fit your list of "essentials", and anything said, even by those who might be emergent that doesn't fit the list don't mean what they say, or are just saying it, or something. in other words - only those who are most antagonistic against moderns, only those most "liberal" folks, only those who seem to "slander" other christians are emergents - all others are not.
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