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cognitivemagic -> RE: ?empirical evidence? (4/15/2008 8:33:55 PM)
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quote:
You believe it should be interpreted from an evolutionary worldview and I believe It should be interpreted from a Biblical worldview. First of all, you misuderstood my point. Second of all, this "world-view" dependent understanding of reality leaves you in the quagmire of epistemic relativism; because "facts" only derive meaning that are relative to the observer's own metaphysical nexus. For instance, you say: quote:
The interpretation is dependent on worldview Well, this claim is, itself, dependent on your worldview. Yet, like Icarus, it wants to to soar high above. And like Icarus, the sun melts away the pretense. For how can you rise out of your own world-view to assert a meta-worldview statement? Therefore it's fair to say to you, "that's just your interpretation." You might be tempted to reply with: "No, this isn't just my interpretation. This is the way it is" But now you will have left your presuppositionalism in the dust. quote:
If you want to question the existence of “empirical evidence” supporting the existence of God you need to start a thread for that purpose. However, I will state at this point that there is in fact “empirical evidence” not only supporting the existence of God, but that He is the God of the Bible. If you wish to learn of that evidence start a new thread for that purpose as this thread is about the lack of empirical support for evolution. From your presuppositional apologetic methodology, it's absurd to speak of "empirical" evidence since you believe in theory-dependent observation. From your point of view, there is no "empirical" evidence for any world-view; rather, the "facts" only become such when an agent selects a metaphysical position, which in turn allows the raw data of experience to be molded into a coherent and meaningful picture. And so, according to your perspective, we cannot even begin to formulate a meaningful debate regarding existential and factual claims since we cannot agree on any "empirical" phenomena as a starting point for debate. Furthermore, we can't even begin to debate questions regarding presuppositional starting-points either, since our assessment of them (i.e. presuppositions) are already tangled up in those very starting-points we are debating. And so, we must first start with the same "presuppositions", not only in order to see the "facts" (i.e. empirical experience) in the same way, but to even agree that we agree on what the "interpretation of the facts" (i.e. presuppositions) rightly is. In other words, we have to agree in order to agree. Therefore, your thread runs like a lame-horse right out of the starting gate. Van Til, Bahnsen and Frame are in the same epistemic boat as Immanuel Kant, Richard Rorty and Hilary Putnam. So lest you, in turn, claim that I'm off your topic, answer me this: What's the bottom line with you? Is "empirical" evidence irrelevant in light of metaphysical positivism/voluntarism? Were you more interested in philosophy and metaphysics than actual science, since you brought up "world-view" questions? quote:
Simply calling your worldview based interpretation “indirect empirical evidence” does not make it empirical evidence. E.g. you see the fossil record as a record of new life. I see the fossil record as a record of catastrophic death. You believe it should be interpreted from an evolutionary worldview and I believe It should be interpreted from a Biblical worldview. The difference is that I don’t have the audacity to call it “empirical evidence” for my worldview. I was making a distinction that Norman Geisler and J. Kirby Anderson make between "operation science" and "origin science"; or Stephen Meyer makes between "observational" science and "historical" science. Apparently, you are unfamiliar with these authors. Furthermore, you jumped the gun and failed to address my main point: God is not an "empirical" being. Therefore, you cannot "directly" perceive Him in the same way that you do chairs and tables. That's what my point was. But I suggested that God could be known in a non-direct way; like numinous/religious experience (for example). This is a similar approach that J.P. Moreland takes in his debate with Kai Nielsen in "Does God Exist?: A Debate" (Prometheus Books). The problem that you have, sir, is that you overstated your case. And when I offer a counter-example to your overstatement, you then want to cry that I'm off topic. I was, in fact, very on topic. But if being "on topic" means completely agreeing with you then, "no", I wasn't "on topic". And finally, you have completely misrepresented my views and treated me as if I was an atheist antagonizer because I was doing my level best to be fair with equal weights and measures (Deut. 25:13-16, Prov. 20:10). I was helping you to be fair to your opponent as a matter of practicing the "golden rule" of apologetics, in order to be a fair and honest "Christian". The Golden Rule Apologetic But you seem to want to club adversaries without due consideration of their own arguments or beliefs. I suggest that if you are a Christian, that you read this before you go for the "shoot-first-and-ask-questions-later" strategy.
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