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gluadys -> RE: what about evolution? (5/15/2008 12:11:07 PM)
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ORIGINAL: Jhud quote:
It's going to be interesting to see what comes of current explorations into brain functions. But what is the relationship between brain functions and moral sense? A reductionist will make the whole mental/emotional/spiritual complex an epiphenomenon of neural activity. A Buddhist will consider the physical body, including the brain, to be a conditioned epiphenomenon of consciousness. Then you have the school of emergence in which the whole is greater than the sum of its parts. I don't know that science will resolve such issues. Tom Wolfe has an interesting take on the issue. What a delightful article. I think the main thing we need to do with this sort of thing is not be afraid of it. Nothing factual can be a genuine threat to faith. I think it helps immensely to divest ourselves of Cartesian/Platonic dualism and understand ---as Genesis 2:7 says ---that we are souls: we don't have souls. And the souls that we are are a physico-psychic unity, not a physical-spiritual duality. We are not and never have been ghosts in the machine. This means, of course that the Catholic dogma of the immortal soul is incorrect. It is not re-incarnation or transmigration which is the Christian escahtological hope, but resurrection. Resurrection of the whole being, which as the Apostles' Creed makes clear, is a resurrection of the body. In light of what we are learning about the interconnections of humanity and the planet, I think we also need to consider that it is not only the human body that is the subject of resurrection, but the complete body of Gaia. A couple of interesting thoughts from the article that struck very forcibly: quote:
If I were a college student today, I don't think I could resist going into neuroscience. Here we have the two most fascinating riddles of the twenty-first century: the riddle of the human mind and the riddle of what happens to the human mind when it comes to know itself absolutely. In any case, we live in an age in which it is impossible and pointless to avert your eyes from the truth. He [Nietzsche] predicted that eventually modern science would turn its juggernaut of skepticism upon itself, question the validity of its own foundations, tear them apart, and self-destruct. I thought about that in the summer of 1994 when a group of mathematicians and computer scientists held a conference at the Santa Fe Institute on "Limits to Scientific Knowledge." The consensus was that since the human mind is, after all, an entirely physical apparatus, a form of computer, the product of a particular genetic history, it is finite in its capabilities. Being finite, hardwired, it will probably never have the power to comprehend human existence in any complete way. It would be as if a group of dogs were to call a conference to try to understand The Dog. They could try as hard as they wanted, but they wouldn't get very far. Dogs can communicate only about forty notions, all of them primitive, and they can't record anything. The project would be doomed from the start. The human brain is far superior to the dog's, but it is limited nonetheless. So any hope of human beings arriving at some final, complete, self-enclosed theory of human existence is doomed, too. Both bolded parts, I believe, are very important. The first because we must always be prepared to face the truth, however painful it may be. The second because it notes the limits of science and so still leaves plenty of room for us to play around with non-scientific factors like faith. The truly important thing is not to rest faith on a rejection of fact, but to shape faith so that we can live with fact in hope and not despair. I think Christianity has the resources to do that, but fundamentalism clearly does not. quote:
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Of course. They are, after all, only human. Doesn't make it right nor relieve us of the duty of clarifying the difference. I never said it didn't. Indeed, I believe that is part of my job here. Me too. I think you handicap yourself though, when you try to throw the baby[evolution] out with the bathwater [atheism].
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