RE: geocentrism as a case study of interpretation (Full Version)

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drmark -> RE: geocentrism as a case study of interpretation (6/22/2008 10:48:38 PM)

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Or is that an evolutionary mechanism operating inside the artificial environment in the same way as it would in a natural environment?
No, it's an adaptive mechanism for which you (or any other scientist) have not one shred of data to support as the cause for UCD!

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Just design the environment to induce the evolutionary changes desired.
You mean God designed the environment to induce adaptive changes in the organisms created according to their own kinds. Yes, I can agree with this in principle.

HINT - I am going to correct your misuse of the terms "evolve, evolution, evolutionary" every time I catch them.




Veritas -> RE: geocentrism as a case study of interpretation (6/22/2008 11:42:08 PM)

quote:

ORIGINAL: drmark

quote:

Or is that an evolutionary mechanism operating inside the artificial environment in the same way as it would in a natural environment?
No, it's an adaptive mechanism for which you (or any other scientist) have not one shred of data to support as the cause for UCD!

quote:

Just design the environment to induce the evolutionary changes desired.
You mean God designed the environment to induce adaptive changes in the organisms created according to their own kinds. Yes, I can agree with this in principle.

HINT - I am going to correct your misuse of the terms "evolve, evolution, evolutionary" every time I catch them.

Evolution is adaptation to the environment.




gluadys -> RE: geocentrism as a case study of interpretation (6/23/2008 2:00:25 AM)

quote:

ORIGINAL: drmark

quote:

Or is that an evolutionary mechanism operating inside the artificial environment in the same way as it would in a natural environment?
No, it's an adaptive mechanism for which you (or any other scientist) have not one shred of data to support as the cause for UCD!

quote:

Just design the environment to induce the evolutionary changes desired.
You mean God designed the environment to induce adaptive changes in the organisms created according to their own kinds. Yes, I can agree with this in principle.

HINT - I am going to correct your misuse of the terms "evolve, evolution, evolutionary" every time I catch them.



So describe the difference between an adaptive change and an evolutionary change.

I have yet to see a description of adaptation from a creationist that does not rely on the mechanisms of evolution. As Veritas says, evolution is adaptation to the environment. Or to put it another way, evolution is the process and adaptation is the outcome of the process.


So here is the challenge. Show me, if you can, adaptation without evolution.

You said the E. coli adapted through mutation and selection. That, by whatever other name you choose to call it, is evolution.




DanJames -> RE: geocentrism as a case study of interpretation (6/23/2008 8:10:45 AM)

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ORIGINAL: gluadys

I was using the phrase in the economic sense of "having a corner on the market". It means being in control because one has all the available product and no competitors.

So when I ask if you believe science has a corner on reality, I am asking if you think there is no reality outside of what we call scientific. Is what we can study (now and in the future) via science, the sum total of all that exists? Is there nothing else you would call "reality"?

Oh, I see. For the most part, the information that we get about the physical world is through simple observation. Some times, simple observation can be trumped by science. Like the bending of light around a star. We observe the star in one place, but scientific inquiry revealed that there's a good chance that the light was bent around another star. But even in scientific inquiry we can be led astray. It works well almost all of the time because of its system of filtering and peer review. However it cannot trump the word of God. That's why we have to study the word of God to ensure that we are properly interpreting it. So... I hope there's an answer to your question somewhere in there. Guess I didn't really say anything you'd disagree with, but you're doing a great job of stretching my brain!

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This is what I am getting at, when I ask what you mean by reality. Take Eve being made from Adam's rib. A common rabbinic interpretation of this is to indicate that men and women are to be equal in companionship and mutual help. Eve was not made from Adam's head (which would indicate that women should dominate and command men), nor was she made from his foot (which would indicate that men could trample down women), but from his side, under his arm, near his heart to indicate that a man should treat her as a companion and helper, protect her and cherish her as an equal.

Now, I would say that in depicting Eve being created from Adam's rib, the creation myth speaks to the reality of the proper relationship between men and women. That is its basis in reality.

Is it necessary, in order for it to be "real" that an actual individual man undergo actual physical surgery and an actual human rib be reshaped into a woman? Why is this essential to the reality of the story? Is it because it could, in principle, be observed in a scientific way?

Does science have a corner on reality?

All of your questions seem to assume that if it is not scientifically real, it is not real at all.

Why not consider some other types of reality?

Believe me, Gluadys, I am perfectly prepared to accept whatever reality is revealed in scripture. But Genesis is not a poetry book. It is a composite history of the universe in general, and the nation of Israel in particular. At what point are we supposed to assume it goes from parable to history? Before or after Abraham? If the Bible was found to be "scientifically inaccurate" in its account of Abraham, would we then assume that his account was parabolic? We have less evidence of Abraham's existence than we do the Flood!




drmark -> RE: geocentrism as a case study of interpretation (6/23/2008 9:07:55 AM)

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So here is the challenge. Show me, if you can, adaptation without evolution.
Sorry, gluadys, but you're the one conflating adaptation with evolution. The real challenge is for you to show that adaptation has led, is leading, and will lead in the future to common descent. The evidence for adaptation without evolution is present in every pet store in the world! Adapted dogs remain dogs, adapted cats remain cats, adapted goldfish remain goldfish...




Method -> RE: geocentrism as a case study of interpretation (6/23/2008 10:51:33 AM)

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ORIGINAL: drmark
Sorry, gluadys, but you're the one conflating adaptation with evolution.


Then show how populations adapt to the environment without referencing evolution.

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The real challenge is for you to show that adaptation has led, is leading, and will lead in the future to common descent.


You do have siblings, do you not? You do share a common ancestor, do you not?

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The evidence for adaptation without evolution is present in every pet store in the world! Adapted dogs remain dogs, adapted cats remain cats, adapted goldfish remain goldfish...


The different breeds of dogs were developed through differential reproduction which is evolution.

Also, evolution predicts that dogs will always be dogs, cats will always be cats, and that goldfish will always be goldfish. In the same way, humans will always be humans just as we will always be apes, just like chimps are still apes.




gluadys -> RE: geocentrism as a case study of interpretation (6/23/2008 11:33:49 AM)

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ORIGINAL: drmark

quote:

So here is the challenge. Show me, if you can, adaptation without evolution.
Sorry, gluadys, but you're the one conflating adaptation with evolution.


I am conflating nothing. When creationist leaders could no longer deny that species evolve, they adapted (evolved?) their vocabulary to incorporate evolution into their world-view without admitting to their constituency what they were doing. So in the early 20th century they abandoned the identification of the Hebrew 'min' with 'species' (translated in the KJV as 'kind') and made 'species' and 'kind' two separate categories. So they could admit change in species but not the evolution of kinds. By the 1970s it was common to distinguish acceptable 'micro-evolution' (of species) from unacceptable 'macro-evolution' (change in kind). It was in the 1990s that I first began noticing the replacement of 'micro-evolution' with 'adaptation' and the assertion that 'adaption is not evolution.'

Meanwhile, in the world of biological science it has always been understood that evolution is change in species (not 'kinds' which has no scientific definition), that there is no difference in process between 'micro-' and 'macro-' evolution--just time and scale, and that adaptation is the outcome of evolution under natural selection.

As Juliet says "a rose by any other name...." You and your fellow creationists may choose to call evolution within a species "adaptation" and insist that it is not evolution. But unless you can show there is a difference of concept, process and mechanism between what you call adaptation and what a biologist calls evolution, all you have is a different vocabulary chosen to obfuscate the fact that adaptation and evolution are inextricable.



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The real challenge is for you to show that adaptation has led, is leading, and will lead in the future to common descent.


Not a problem. Not once species change (adaptation) is recognized as an evolutionary change.



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The evidence for adaptation without evolution is present in every pet store in the world! Adapted dogs remain dogs, adapted cats remain cats, adapted goldfish remain goldfish...


Just as the theory of evolution predicts. You cannot take a result anticipated by the theory of evolution as a problem for the theory. It is your strawman expectation of evolution that is the real obstacle here.




Veritas -> RE: geocentrism as a case study of interpretation (6/23/2008 1:25:27 PM)

quote:

ORIGINAL: drmark

Sorry, gluadys, but you're the one conflating adaptation with evolution.

No. What you are doing is making a distinction without a difference.




DanJames -> RE: geocentrism as a case study of interpretation (6/23/2008 1:41:38 PM)

quote:

ORIGINAL: gluadys

Meanwhile, in the world of biological science it has always been understood that evolution is change in species (not 'kinds' which has no scientific definition), that there is no difference in process between 'micro-' and 'macro-' evolution--just time and scale, and that adaptation is the outcome of evolution under natural selection.

Slow down, there Gluadys. Let's not start calling kettles black. The word "kind" has no less of a definition than the word "species". In fact, "species" has even less of a definition. Would you like to try to place a definition on that cloud of smoke? "Kind" at the very least means the originally created animal population capable of interbreeding. What does that mean to us today? Well, we'd have to do a little research because two populations of rabbits may not be able to interbreed, but they are certainly the same kind. So "kind" may not have a particularly useful definition, but it is not anything like "species", where even deciding whether two populations are different species depends entirely upon the philosophy of the observer.
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As Juliet says "a rose by any other name...." You and your fellow creationists may choose to call evolution within a species "adaptation" and insist that it is not evolution. But unless you can show there is a difference of concept, process and mechanism between what you call adaptation and what a biologist calls evolution, all you have is a different vocabulary chosen to obfuscate the fact that adaptation and evolution are inextricable.

The mechanism for evolution is not being debated. Recombination of alleles causes variation. The most super-duper of the varieties gets to eat all the cake and the lesser chumps get to die out. The problem is that evolutionists have failed to present evidence that these mechanisms can and have produced novel mechanisms and chemical biologic processes in life's history.




Method -> RE: geocentrism as a case study of interpretation (6/23/2008 3:08:07 PM)

quote:

ORIGINAL: DanJames
Slow down, there Gluadys. Let's not start calling kettles black. The word "kind" has no less of a definition than the word "species". In fact, "species" has even less of a definition.


Species is objectively defined by gene flow. If there is gene flow between two populations then they are the same species. If there is no gene flow when the populations are given the chance to interbreed then they are separate species.

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"Kind" at the very least means the originally created animal population capable of interbreeding. What does that mean to us today? Well, we'd have to do a little research because two populations of rabbits may not be able to interbreed, but they are certainly the same kind.


Then you don't have a working definition that can be objectively determined like one can do with species. If you put forth interbreeding as a criteria and then jerk it away the very next sentence what kind of definition are you going for? All your definition does is restate a claim which you can not support.

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So "kind" may not have a particularly useful definition, but it is not anything like "species", where even deciding whether two populations are different species depends entirely upon the philosophy of the observer.


Species rests entirely on gene flow which is objective, not subjective.


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The mechanism for evolution is not being debated. Recombination of alleles causes variation.


So does the production of new alleles through mutation. If there is no gene flow between populations different alleles will accumulate in each population resulting in divergence.

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The problem is that evolutionists have failed to present evidence that these mechanisms can and have produced novel mechanisms and chemical biologic processes in life's history.


The differences between species are due to differences in DNA. Mutation, selection, and genetic isolation produces differences in DNA. It's rather simple.




gluadys -> RE: geocentrism as a case study of interpretation (6/23/2008 4:26:20 PM)

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ORIGINAL: DanJames

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ORIGINAL: gluadys

Meanwhile, in the world of biological science it has always been understood that evolution is change in species (not 'kinds' which has no scientific definition), that there is no difference in process between 'micro-' and 'macro-' evolution--just time and scale, and that adaptation is the outcome of evolution under natural selection.

Slow down, there Gluadys. Let's not start calling kettles black. The word "kind" has no less of a definition than the word "species".


In a general dictionary it does. But, as you admit later, it does not have a scientifically useful definition. Note that I specified "scientific definition".


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So "kind" may not have a particularly useful definition, but it is not anything like "species",


Up until about 1940 "kind" in the creationist vocabulary meant "species". When Darwin proposed that species change, his opponents did not say, "Oh that's ok, as long as we understand that kinds don't." For them "species" and "kind" were just different terms for the same concept. Like many concepts which in English have two words: one derived from old Anglo-Saxon (kind) and one from Latin (species). When Linnaeus, a creationist, developed his taxonomy, he wrote in Latin and used "species" for the basic population unit, because he understood a species to be exactly what you described a kind to be: the originally created animal [or plant] population capable of interbreeding.

Biologists have never found a reason to make a distinction between "kind" and "species". They speak of "species" rather than kinds because that is the traditional scientific terminology. It was creationists who introduced the distinction, in the 20th century. But creationists have never produced a scientifically useful definition of "kind".


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where even deciding whether two populations are different species depends entirely upon the philosophy of the observer.


Not a matter of philosophy at all. See Method's reply.



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The mechanism for evolution is not being debated. Recombination of alleles causes variation. The most super-duper of the varieties gets to eat all the cake and the lesser chumps get to die out.


It is being debated. Because when we present a case in which these mechanisms have produced a change we are told by creationists "That is not evolution, that is adaptation."

If "adaptation" comes about by using the mechanisms of evolution, how is it not evolution?


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The problem is that evolutionists have failed to present evidence that these mechanisms can and have produced novel mechanisms and chemical biologic processes in life's history.


So basically you are saying that evolution happens. It is a normal biological process. Yet it leaves no historical trace. We have evolution through time, yet no history of evolution. Is that your position?




DanJames -> RE: geocentrism as a case study of interpretation (6/23/2008 5:10:13 PM)

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ORIGINAL: Method

Species is objectively defined by gene flow. If there is gene flow between two populations then they are the same species. If there is no gene flow when the populations are given the chance to interbreed then they are separate species.


Is that based on the ability to combine genes in a test tube? What about two populations that don't interbreed because of breeding patterns such as nocturnal and day-time differences? Are they different species? What if population A can interbreed with population B but not population C, but population B can interbreed with population C? Then what? Are they the same species? What about biologists that combine different animal groups based on similarities? What about biologists that divide different animal groups based on differences? You are the only person to whom I have ever spoken that thinks he's got a good definition for species. Did you make it up yourself, or get it from a professor?

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"Kind" at the very least means the originally created animal population capable of interbreeding. What does that mean to us today? Well, we'd have to do a little research because two populations of rabbits may not be able to interbreed, but they are certainly the same kind.


Then you don't have a working definition that can be objectively determined like one can do with species. If you put forth interbreeding as a criteria and then jerk it away the very next sentence what kind of definition are you going for? All your definition does is restate a claim which you can not support.

Please don't misunderstand. I will expand the definition that I just gave. A kind is "the descendants of one distinct, originally created animal population that was originally capable of interbreeding and producing viable offspring at the creation." This original population of course is also represented by two or seven representatives that got off of the Ark. This post-flood population of course has become several different genera that will probably never interbreed again, but can still be visually recognized as being potential candidates for the same kind because of their morphologic similarities. Tigers and house-cats for example are probably the same kind.

The question that we as creationists might ask is, "What are the kinds then?" Research in population genetics might reveal to us what the original kinds were.

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quote:

The problem is that evolutionists have failed to present evidence that these mechanisms can and have produced novel mechanisms and chemical biologic processes in life's history.


The differences between species are due to differences in DNA. Mutation, selection, and genetic isolation produces differences in DNA. It's rather simple.

It's quite simple! I know! What you are failing to see is the difference between the production of new phenotypes and the production of new information! The new information required to go from a non-vascular plant to a vascular plant. Or a cat without retractable claws to a cat with retractable claws.




DanJames -> RE: geocentrism as a case study of interpretation (6/23/2008 5:28:07 PM)

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ORIGINAL: gluadys

quote:

ORIGINAL: DanJames

So "kind" may not have a particularly useful definition, but it is not anything like "species",


Up until about 1940 "kind" in the creationist vocabulary meant "species". When Darwin proposed that species change, his opponents did not say, "Oh that's ok, as long as we understand that kinds don't." For them "species" and "kind" were just different terms for the same concept. Like many concepts which in English have two words: one derived from old Anglo-Saxon (kind) and one from Latin (species). When Linnaeus, a creationist, developed his taxonomy, he wrote in Latin and used "species" for the basic population unit, because he understood a species to be exactly what you described a kind to be: the originally created animal [or plant] population capable of interbreeding.

Biologists have never found a reason to make a distinction between "kind" and "species". They speak of "species" rather than kinds because that is the traditional scientific terminology. It was creationists who introduced the distinction, in the 20th century. But creationists have never produced a scientifically useful definition of "kind".

Well, ok fine. I'm not familiar with the history of the word kind, and perhaps Linnaeus did use a variant of the word "kind" for his lowest taxonomy term, "species". Nevertheless, in a creationist world view, the term species and kind do not mean the same thing. Since we are the only ones who use the word "kind", it's our prerogative to use it however we want. ;)
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where even deciding whether two populations are different species depends entirely upon the philosophy of the observer.


Not a matter of philosophy at all. See Method's reply.

Why do you all like disagreeing with my biology professors so much? The taxonomic ranks are populated by biologists based on their philosophy of grouping animals based on similarities and dividing animals based on differences (and the desire of the biologist to have something named after him...).
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The mechanism for evolution is not being debated. Recombination of alleles causes variation. The most super-duper of the varieties gets to eat all the cake and the lesser chumps get to die out.


It is being debated. Because when we present a case in which these mechanisms have produced a change we are told by creationists "That is not evolution, that is adaptation."

If "adaptation" comes about by using the mechanisms of evolution, how is it not evolution?

I personally don't mind calling it evolution. The problem is that if it goes under the umbrella term "evolution" then it is assumed to be that magic process by which new information is created to produce new functions. Cellular respiration, despite the massive myriad of mutations that would have had to have occurred to have brought it about (assuming that it is possible for it to have been brought about in this fashion), is summed up with the umbrella term, "evolved". You see what happens when we let you use that word? "Adapted" is used because it should be assumed that the information was already present somewhere in the genes of the population and was either amplified or turned on in order for the change to have occurred.
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The problem is that evolutionists have failed to present evidence that these mechanisms can and have produced novel mechanisms and chemical biologic processes in life's history.


So basically you are saying that evolution happens. It is a normal biological process. Yet it leaves no historical trace. We have evolution through time, yet no history of evolution. Is that your position?

To answer this question would send this conversation in a completely different direction. You are referring to the fossil record, which we are not talking about. Of course we have different interpretations of the fossil record. You know that, and I know that.




ianz -> RE: geocentrism as a case study of interpretation (6/23/2008 5:32:23 PM)

quote:

ORIGINAL: DanJames
Please don't misunderstand. I will expand the definition that I just gave. A kind is "the descendants of one distinct, originally created animal population that was originally capable of interbreeding and producing viable offspring at the creation." This original population of course is also represented by two or seven representatives that got off of the Ark. This post-flood population of course has become several different genera that will probably never interbreed again, but can still be visually recognized as being potential candidates for the same kind because of their morphologic similarities. Tigers and house-cats for example are probably the same kind.

I think I see--so does this mean that the original kinds evolved into the variety of species we see today?

So do you accept the theory of evolution in as much as each species has a common ancestor, where the ancestor is a 'kind'?

Assuming the answer is yes, since presumably the original cat kind must have evolved to give us the variety of cats we now have, I have some questions:
* If the micro-evolution of a kind can produce offspring that can no longer mate with other offspring (two breeds of rabbits unable to interbreed), then presumably, given enough time, each kind can evolve into a very wide variety of species. Where is the line drawn?
* 6,000 years seems a very short time to establish the variety we see in each 'kind'. For example: cats. We've got Egyptian pictures of all sorts of cats, and they are unchanged since. So in the time from the Flood to Egyptian times, the cat kind managed to evolve into a wide variety of cats, but has not changed since.

What I don't understand is why, if micro-evolution takes place, and did so over about 6,000 years, we don't see evidence of that change on a much more regular and substantial basis, throughout the written history.

Regards, Ian




Method -> RE: geocentrism as a case study of interpretation (6/23/2008 5:35:12 PM)

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ORIGINAL: DanJames
Is that based on the ability to combine genes in a test tube?


No, that is based on whether or not there is genetic flow between the populations in the environment. The mechanism one is looking for is lack of gene flow.

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What about two populations that don't interbreed because of breeding patterns such as nocturnal and day-time differences? Are they different species?


Effectively, yes. There is no way for them to exchange genes.

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What if population A can interbreed with population B but not population C, but population B can interbreed with population C? Then what? Are they the same species?


There is gene flow, so they are a single species. This type of situation is often called a ring species, or incipient speciation. Gene flow is restricted but not fully cut off.

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What about biologists that combine different animal groups based on similarities? What about biologists that divide different animal groups based on differences?


Could you be more specific? I will gladly agree that all levels of Linnaean taxonomy above the species level are human contrivances that are only useful for communication. Clades are a much better system because the groups are distinguished by a common ancestor, or a synapomorphy if you are uncomfortable with shared ancestry.

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You are the only person to whom I have ever spoken that thinks he's got a good definition for species. Did you make it up yourself, or get it from a professor?


It's the standard definition for living species that all biologists use. The difficulty in determining separate species is not the definition. The difficulty is in determining the restriction of gene flow.

This definition also fails for species who reproduce asexually and for fossil species. There are different criteria for these two groups. I will gladly admit that the definition in these two categories can be arbitrary.

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A kind is "the descendants of one distinct, originally created animal population that was originally capable of interbreeding and producing viable offspring at the creation."


How do you determine if two individuals share common ancestry while two other organisms do not?

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This post-flood population of course has become several different genera that will probably never interbreed again, but can still be visually recognized as being potential candidates for the same kind because of their morphologic similarities. Tigers and house-cats for example are probably the same kind.


But not chimps and humans? This definition seems quite arbitrary to me.

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The question that we as creationists might ask is, "What are the kinds then?" Research in population genetics might reveal to us what the original kinds were.


What kind of genetic tests do you foresee being used?

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It's quite simple! I know! What you are failing to see is the difference between the production of new phenotypes and the production of new information! The new information required to go from a non-vascular plant to a vascular plant. Or a cat without retractable claws to a cat with retractable claws.


Again, this is due to differences in DNA. What is the difference between new information and new DNA sequence? This seems to be the same type of obsfucation that is being used with "adaptation" and "evolution".




DanJames -> RE: geocentrism as a case study of interpretation (6/23/2008 5:58:27 PM)

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ORIGINAL: ianz

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ORIGINAL: DanJames
Please don't misunderstand. I will expand the definition that I just gave. A kind is "the descendants of one distinct, originally created animal population that was originally capable of interbreeding and producing viable offspring at the creation." This original population of course is also represented by two or seven representatives that got off of the Ark. This post-flood population of course has become several different genera that will probably never interbreed again, but can still be visually recognized as being potential candidates for the same kind because of their morphologic similarities. Tigers and house-cats for example are probably the same kind.

I think I see--so does this mean that the original kinds evolved into the variety of species we see today?

So do you accept the theory of evolution in as much as each species has a common ancestor, where the ancestor is a 'kind'?

I accept much of the theory of evolution and common ancestry back to the representatives that got off of the boat. In other words, most morphologically similar species probably had a common ancestor that got off of the boat. These two representatives, along with their descendants would be a kind.
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Assuming the answer is yes,

and it was.
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since presumably the original cat kind must have evolved to give us the variety of cats we now have, I have some questions:
* If the micro-evolution of a kind can produce offspring that can no longer mate with other offspring (two breeds of rabbits unable to interbreed), then presumably, given enough time, each kind can evolve into a very wide variety of species. Where is the line drawn?

I'm still a bit confused about that myself. I suppose the line would be drawn at the point where you have to produce new information in order to adapt. One bacterium can get new, useful genetic information from another bacterium assuming there is some amount of homology, but you're never going to get novel capabilities through deletions, point base changes, and horizontal gene transfer without a great deal of luck.
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* 6,000 years seems a very short time to establish the variety we see in each 'kind'. For example: cats. We've got Egyptian pictures of all sorts of cats, and they are unchanged since. So in the time from the Flood to Egyptian times, the cat kind managed to evolve into a wide variety of cats, but has not changed since.[/qutoe]
Large changes can take place in a very short amount of time. One generation is all it takes for a zebra to loose its stripes. Another generation to make it a dwarf and what do you have? A My Little Pony. As initial post-flood representatives became populations and spread out across the planet, ample opportunity to segregate and diverge would have been provided. I don't think that it's too unbelievable that we should see the differences that we see today. But perhaps the burden of proof is on me.

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What I don't understand is why, if micro-evolution takes place, and did so over about 6,000 years, we don't see evidence of that change on a much more regular and substantial basis, throughout the written history.

Regards, Ian

A very interesting question that I haven't thought about. Are there any paintings that you know of that display ancient animals?




ianz -> RE: geocentrism as a case study of interpretation (6/23/2008 6:14:22 PM)

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ORIGINAL: DanJames
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What I don't understand is why, if micro-evolution takes place, and did so over about 6,000 years, we don't see evidence of that change on a much more regular and substantial basis, throughout the written history.

A very interesting question that I haven't thought about. Are there any paintings that you know of that display ancient animals?

Lots of ancient sculpture:
* The Sphinx!
* The buried army of somebodyorothericantrecall in China (horses)

Did a brief google and found this link with heaps of pictures of animals from ancient mosaics.

Cheers, Ian




gluadys -> RE: geocentrism as a case study of interpretation (6/23/2008 11:35:24 PM)

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ORIGINAL: ianz

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ORIGINAL: DanJames
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What I don't understand is why, if micro-evolution takes place, and did so over about 6,000 years, we don't see evidence of that change on a much more regular and substantial basis, throughout the written history.

A very interesting question that I haven't thought about. Are there any paintings that you know of that display ancient animals?

Lots of ancient sculpture:
* The Sphinx!
* The buried army of somebodyorothericantrecall in China (horses)

Did a brief google and found this link with heaps of pictures of animals from ancient mosaics.

Cheers, Ian



Not to mention the animals in cave paintings that are even older.




gluadys -> RE: geocentrism as a case study of interpretation (6/24/2008 12:14:31 AM)

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ORIGINAL: DanJames
Well, ok fine. I'm not familiar with the history of the word kind,


And especially not with the fact that this is a creationist history of re-definition. Assuming your grandfather was a creationist, he was probably taught that "species" was the scientific term for "kind".


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Why do you all like disagreeing with my biology professors so much? The taxonomic ranks are populated by biologists based on their philosophy of grouping animals based on similarities and dividing animals based on differences (and the desire of the biologist to have something named after him...).


Well, it is not just a free-for-all. When a biologist proposes a new taxonomic group his proposal has to be supported by objective observations of the group that warrant a distinctive name and it has to meet with the approval of an international panel of reviewers. Others can challenge the proposal.

Nor is it just a matter of totting up similarities. Only the type of similarity called a synapomorphy is relevant.

There is some truth in what your professor said, but as you have expressed it, it is not the whole truth.



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I personally don't mind calling it evolution.


Good. Maybe you can get drmark to come around to the same position.

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The problem is that if it goes under the umbrella term "evolution" then it is assumed to be that magic process by which new information is created to produce new functions. Cellular respiration, despite the massive myriad of mutations that would have had to have occurred to have brought it about (assuming that it is possible for it to have been brought about in this fashion), is summed up with the umbrella term, "evolved". You see what happens when we let you use that word? "Adapted" is used because it should be assumed that the information was already present somewhere in the genes of the population and was either amplified or turned on in order for the change to have occurred.



So let's talk new information. There are a number of questions to be explored here.

First, as Method asks: what does new information look like? Is it a change in a DNA sequence?

Second, as ianz asks: how did the kinds develop so rapidly into the species we see today?

To that I would add, if that was evolution within the kind, doesn't it show that evolution is capable of producing the new information required to change a single-species kind into a multiple species kind?

Why should it be assumed that adaptation means the information was already present somewhere in the genes of population?

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To answer this question would send this conversation in a completely different direction. You are referring to the fossil record, which we are not talking about. Of course we have different interpretations of the fossil record. You know that, and I know that.


Not really. Except in the case of people who insist that adaptation is not evolution, it always comes back to this. Modern creationists (unlike 19th century creationists) do not have a problem with the process of evolution, with mutation and selection and species change and even speciation "within the kind". Since this is what the theory of evolution is mostly about, today's creationists basically accept 99% of what a biologist means by "evolution".

What is not accepted is the history that biologists and paleontologists have pieced together---the history that strongly suggests the common ancestry of all life. And, in particular, the evidence that humans are part of that history, not a separate and specific creation.

So basically, you want to propose what is and must be a historical process (change over time), yet deny that it has a history and has left evidence of that history.

If it was a matter of saying, "yes, of course, evolution has a history, but scientists have got it wrong" then all that would be needed is to produce the evidence that it is wrong. In fact, scientists themselves do this when they do cladistic analysis, discover new fossils, and make new genetic discoveries. You often read how our understanding of the history of evolution has been revised by new information. No one is claiming that the current standard phylogeny is totally accurate.

Now, as I see it, the history of evolution is actually the easiest aspect to accept---once one has a thorough grasp of the process and what basic predictions can be made on the basis of the process. That is why I spend time making sure that the process is set out clearly before I discuss the history.

Because modern creationists actually don't have any real objection to the process, they tend to gloss over it, and want to jump straight into the history. But the worst errors occur because one thinks one knows what one has not really studied thoroughly.




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