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Lapidoth -> RE: Messianic Fellowship-Sivan 5768 (11/13/2008 4:22:02 PM)
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quote:
ORIGINAL: wshepherd What does your Power New Testament say about havdalah? Because if it originates around the 4th or 5th centuries, why would it even reference it? That was my thought also. I Corinthians 16:2 (PNT) On Saturday evening at the Havdalah service each of you must now set aside for himself from his treasuries, from whatever he would have gained, so that when I would come then collections would not need to be made. Footnote: This service starts two hours after sundown Saturday evening to make the transition from the holy Sabbath to the secular workweek. See Havdalah in Glossary. quote:
Do you really think Paul preached 24 hours? It is much more likely they broke bread for havdalah and he spoke through the night. That does make more sense. Preaching all day and night was one of those "indoctrinations" we got in the churches stories. quote:
Glossary: [Havdalah] Havdalah is the name of the service at the beginning of the day after the Sabbath. Havdalah means separation in Hebrew. One hour after sundown ends the Sabbath, there is a service at the synagogue to make the transition back to the secular workday. The one-hour delay is to be absolutely certain that the Sabbath is over, no fudging allowed. Some congregations make that a two-hour delay. This separation between holy and profane is discussed in the Zohar, Vayikra Section III, "we should say at the close of Sabbath, 'who divideth between holy and profane', the separation consisting in the fact that holiness is something apart, and the rest issue from it." After the Havdalah service money can be discussed and used because the worshippers have returned from their separation with God to the secular, work-a-day world. It was after a Havdalah service that Paul instructed the Corinthians (I Cor. 16:2) to set aside their money. The Havdalah service is also the reason Paul spoke so late in Troas, when Eutuchus fell out the window (Act 20:7). Acts 20:6 tells us that Paul and those with him left Philipi after the Feast of Unleavened Bread, so allowing for the travel time, from Philippi to Troas, of five days, this was likely sometime from mid April to early May. That would put sunset at 7:00 PM or later, so the Havdalah service would have started sometime after 9:00 PM. Allowing time for the service and the meal it could have been 11:00 PM when Paul began to speak, making it easy for him to go on past midnight.
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