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MrFribbles -> RE: Tattoos Anyone? (6/11/2008 5:41:28 PM)
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quote:
I was worried that that scripture might actually apply to me! Oh, no worries, it does. quote:
Glad to hear it only applies to "prophetic utterances". How would you define "prophetic utterances"? In my understanding, prophecy is not all about foretelling. More often then not, it is forth-telling; that is, someone claiming to proclaim the truth of God. If a Christian is never around someone who claims to be preaching the truth of God, then how could they be properly fed? However, they certainly have to be careful, because many people claiming to preach God's word aren't - either from lack of proper understanding, or from actual deceitful intent. That was a problem in Paul's day, and it certainly remains a problem today. Hence the need for this warning. quote:
So, with that in mind, you're telling me I don't have to be concerned about "quenching the spirit", testing "all things", holding "fast to what is good", etc, etc, etc? I can relax in those areas? I'm a bit confused as to where I said that in my message, but that's unimportant right now. For someone to quench the Spirit, I would say that they are turning themselves off to hearing any teaching contrary to their comfortable, pre-conceived notions. People in this mindset say, "I've learned enough, I don't need to listen to any more of God's truth," which, in effect, is stopping their "ears" to the Spirit's voice. Testing all things applies listening with discernment to every teaching that comes forth according to the standard of Scripture - the only absolute guide we have to measure truth against. Holding fast to what is good, of course, means that if a certain message claiming to be God's truth stands up to the test, then it is to be accepted. If it doesn't, then we are to abstain from it, no matter what form it comes in. quote:
Where does this "prophetic utterance" theme actually begin and end? Looking at the Greek, I would say it begins at verse 19, and goes through the end of 22. Some major translations, like the NIV or ESV, can be a bit confusing here, since they put periods where the Greek does not. The NIV does maintain a pretty good paragraph break, though. quote:
How about the part that says we should rejoice always and pray without ceasing and give thanks? Is that only in reference to prophetic utterances? Nope. Verses 16, 17 and 18 are one sentence, separate from 19-22. Just glancing at them, I would say that those three verses deal with prayer - another very important part of the Christian life, obviously. quote:
And what about that odd little word "all" in verse 21 (of 1 Thess. 5)? What exactly is the "all" I'm supposed to test? All prophetic utterances - that is, every time you hear (or read) someone who is claiming to be proclaiming godly truth, no matter who is saying it. quote:
I have a little commentary by J. Vernon McGee (probably a crack-pot anyway) that states the section beginning with 1 Thessalonians 5:11 and going through verse 27 are sort-of "commandments" by Paul to Christians. He seems to think that "despise not prophesyings" is a different commandment than "abstain from all appearance of evil". While I'm sure Mr. McGee is well-grounded and a trustworthy author in many areas, I just don't see how he can reach that conclusion looking at the Greek. 19-22 are clearly one sentence. To me, this is like... Well, for example, let's say you were to look at my first sentence in this paragraph, and thought, "Oh, looking at the first part, he clearly trusts McGee!", but then from the 2nd part, you think "He clearly thinks McGee knows nothing about the Greek language in any of his writings!" That would, of course, be absurd; something you would never do! But I feel that, in this one instance, McGee is doing something just like that. quote:
Here are his musings (probably misguided...who does this McGee guy think he is anyway?) on 1 Thess. 5:22: "This nineteenth commandment is the answer for questionable pastimes and amusements. If there is any question in your mind whether something is right or wrong, then it is wrong for you. Abstain from all appearance of evil." Even if McGee is right, I would have 2 objections. 1, there are no questions in my mind about tattoos being universally wrong. 2, if one looks hard enough, they can find a question for any activity. Some Christians could say, hypothetically, that taking part in an online discussion forum is wrong because "it's online, and we all know what kind of sketchy materials are available online - it would be better to abstain from the internet altogether!" Absurd to say as a universal rule, of course, but going from McGee's definition, I feel it is feasible. quote:
Well, good...another page I can rip out of my Bible! It's starting to get down to a managable few pages! It's so nice to know I can pick and choose and manipulate scripture to my own desire! I'm pretty upset that you accused me of this.
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