|
Method -> RE: Philisophical proof of God the Creator (6/11/2008 7:58:54 PM)
|
quote:
ORIGINAL: PromiseLander Sure it can... Just keep asking a scientist "OK, and before that what happened?" to every "answer" he may be able to give you as to the origins of anything and eventually we will get to the prime mover... Here, the questions of ultimate origin cannot be answered by secular means. So you skip over all of the answers we do have and claim they are not legitimate because we can not explain everything? That seems a bit short sighted to me. It seems to me that God is claimed to be just beyond the next horizon of knowledge. The problem is that when we cross these horizons the deities aren't there. Thor doesn't make lightning. Demons don't cause disease. And now we have God making the Universe. So what if we discover a non-deistic mechanism that produces new universe? Will God be just over the horizon, the source of these newly discovered mechanisms that produce universes? Infinite regress is not a problem for science. In fact, this is what we have science for, discovering new and more fundamental mechanisms. The problem here is the infinite retreat of deities. As Stephen Weinberg put it, One often hears that there is no conflict between science and religion. For instance, in a review of Johnson's book, Stephen Gould remarks that science and religion do not come into conflict, because `science treats factual reality, while religion treats [sic] human morality.' [Gould, S.J. "Impeaching a Self-Appointed Judge". Book Review of "Darwin on Trial," by Phillip E. Johnson, Regnery Gateway: Washington, D.C., 1991, Scientific American, July 1992, pp.92-95, pp.94] On most things I tend to agree with Gould, but here I think he goes too far; the meaning of religion is defined by what religious people actually believe, and the great majority of the world's religious people would be surprised to learn that religion has nothing to do with factual reality. But Gould's view is widespread today among scientists and religious liberals. This seems to me to represent an important retreat of religion from positions it once occupied. Once nature seemed inexplicable without a nymph in every brook and a dryad in every tree. Even as late as the nineteenth century the design of plants and animals was regarded as visible evidence of a creator. There are still countless things in nature that we cannot explain, but we think we know the principles that govern the way they work. Today for real mystery one has to look to cosmology and elementary particle physics. For those who see no conflict between science and religion, the retreat of religion from the ground occupied by science is nearly complete. (Weinberg, S., "Dreams of a Final Theory," Pantheon: New York NY, 1992, pp.249-250)
|
|
|
|