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gluadys -> RE: Non-theistic ID (6/22/2008 5:02:11 PM)
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quote:
ORIGINAL: atheistinpeace First, apologies if this topic has come up before and been done to death. To some extent, the camp on ID v. evolution is split between atheist evolutionists and theistic IDers/creationists (I appreciate that that's a fairly crude segmentation, though my guess is that those two groups would account for well over half the people with a view on the matter). Additionally, there is a very notable school of thought that advocates theistic evolution - and which has some big names behind it (Collins, Miller, etc). But the other possible hybrid position - non-theistic ID, or deistic ID - seems undersupported, especially considering how 'easy' it is to get there. All it would take is for an observer to - conclude that design is present in the universe (regardless of whether the observation concerned biology, physics, cosmology, etc) - and stop there; or then - to consult various holy books and either 1. conclude that they are all unconvincing, because the evidence he has seen contradicts them; or 2. realise that at least all but one must be wrong, and therefore treat any claim to holiness with suspicion, and rule them all out as reliable accounts of the designer's actions and motives. So why is the position of deistic ID not more prominent? My own theory is that opposition to evolution is in most cases derived from religious belief; therefore, the conclusion that there is design in the universe usually follows the assumption that there is a God with specific intentions, etc. Very interested what others make of all of the above. Before I end - I don't want this thread to be about evolution v ID, or about why a particularl holy book is better than the others, or about my own theory two paragraphs above; I'd simply like to hear everyone's take on why deistic ID isn't as popular as you might expect it to be. AiP I don't know that I have an answer to your question, but it is worth noting that deism came to the fore as a religious option with the Enlightenment and the rise of science. To the extent the cosmos was seen as a mechanism rather than an organic whole, it seemed a deity was only necessary to design it and set it in motion. A similar question can be posed in regard to evolution. Why do we have fairly strong support for theistic evolution, but hear virtually nothing of deistic evolution? Part of the problem may lie with deism's historic connection with a mechanical world view. Technology had a very good rep in the 18th and 19th centuries and was linked in popular imagination with an impending utopia of freedom from labour and scarcity. Today we are much more sceptical of technological fixes and more aware of the costs of technology. The machine is at least as much a threat as a promise. Maybe that rubs off on deism too. Still, the possibility of a deistic ID is tantalizing. Proponents of ID seem to be fascinated by machines and especially by biology as a grand mechanism of smoothly functioning biological machines. Philosophically, deism and ID would seem to be a natural fit.
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