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Asotos -> RE: Women's role in the Church - One Stop Thread (6/13/2008 10:19:28 AM)
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quote:
ORIGINAL: Bro_Shane First, you are making an argument from silence as it refers to the wives of bishops. Whether a bishop's wife is more imortant than a deacon's wife is arguable, and also not the point. The singlular usage with bishop vs. the plural use of deacon could mean nothing more than each local congregation should have one bishop and several deacons. Also, Paul was writing to Timothy, a singluar person and a bishop/overseer - when discussing deacons he is speaking of a group. There is no problem here. The only way verse 11 clarifies anything is if one accepts your logic in the prior verses which, as I have pointed out, do not bear you out. Maybe for you is a point for silence but is a point nonetheless. Who said that in the early church where only one Bishop/Elder per church ? Any passage in the scripture that clarifies that explicity? The Scripture doesn't clarify between the Bishop and the Elder to claim was one bishop per congregation and several deacons, thats pure speculation.For example Acts 19:17 speaks for many elders. Nonetheless Paul uses here the singular "ἐπίσκοπον". But for the deacon uses "deacons" in plural forms and in them includes women. It may suit you that no women are to be made deacons but there without self interpretation and direct translation is obvious there are women deacons. quote:
The only problem here is that Paul is referring to her as a servant which, by definition, gives service. Paul referred to what she was, not what she did. Now, since there is not anyplace else in scripture used to describe women as holding the office of deacon (and the language in I Timothy clearly excludes them), there is no reason to think she held an office. Nope he refers to her as Deacon of the church, the first deacons where initially placed as servants in the acts however later their position developed spiritually as well. As far the language of Timothy you know I disagree with you there. quote:
This could not be more wrong. The books of the New Testament were known to be scripture before the CoC, Peter even refers to Paul's writing as scripture. And, not everyone accepted the idea of women deacons, especially those that held office or the practice would have been common, which it was not. Now you are doing nothing more than trying to redefine suggestions and the opinions of a few to be hard evidence and fact. I know we agree to disagree here and maybe there is no point to continue the discussion. However that some of the Paul letters regarded as scriptures doesn't mean that Scripture existed as it is right now. Since you based your acceptance on scripture from what is passed to you from later generations, nowhere in the scripture is saying from what books is consisted or what is accept and what is not. There where numerous attempts to include other books or imitate some of the authors of accepted books. Early church history is full of such situations. So when I say that my understanding for Women Deacons has more weight since is based on the confession of faith of early church fathers and their wittings, is actually a point since they lived on the teaching of the apostles without interpretations and when Scripture wasn't as it is now, not that it wasn't existent.
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